Showing posts with label Expanded Petty Gods. Show all posts
Showing posts with label Expanded Petty Gods. Show all posts

Wednesday, June 14, 2023

Monster Stat Concept: Disposition

Yesterday, I introduced the concept of monster Motivations as a way to help understand how to use that monster when designing encounters, or what they might be working toward when encountered as wandering monsters. But motivation only explains what the monster wants. Disposition, on the other hand, is a way to help understand the general attitude of the monster, and how they interact with others. This again is because alignment alone (even dual axis alignment) doesn't really help a DM in knowing how to play a monster during encounters. 

Many of you may have seen the alternate Reaction tables I created (that appear both in Petty Gods: Expanded Edition and RS1: Fang, Faith, and Legerdemain B/X Rules Supplement. The idea is that Reactions table can be created around Dispositions, with extremely good and bad reactions stemming from that Disposition. E.g., a bad reaction from a Passive creature shouldn't be the same as a bd reaction from an Aggressive creature. Below is an example of a custom Reaction table around a Passive creature (the Álainn, from the Creature Cache).

You'll see there's a noticeable correlation between many of the alignments and the Dispositions, but there's a nuance in some of these Dispositions that alignment doesn't capture (e.g., consider the differences between a True Neutral animal that is Aggressive vs. Passive, or a Lawful Good humanoid that is Friendly vs. Passive, or a Chaotic Evil fiend that is Aggressive vs. Manipulative. 

DISPOSITION provides a general reference for the way a monster of that type typically interacts with other creatures around them, though it may vary among individual creatures of that type. Disposition is the main factor when determining a monster’s Reaction during an encounter. Following are the standard Dispositions, though the DM may develop their own. 

Friendly. Friendly creatures will generally approach other creatures optimistically, unless they know those other creatures to be dangerous or hostile. Furthermore, friendly creatures with a greater intelligence can often be counted on to help the PCs or offer them assistance in some way. 

Passive. Passive creatures generally prefer not to interact with other creatures, and rarely (if ever) attack. If attacked, they are more likely to flee (if they are able) than to engage.

Indifferent. Indifferent creatures have as much likelihood to interact with other creatures as avoid them altogether. They generally won’t take interact other creatures unless approached, provoked, or otherwise engaged.

Ambiguous. Ambiguous creatures are not prone to any particulary behavior, or they have unclear intentions. They are unpredictable and may act in in a number of ways, depending on the situation. 

Rational. Rational creatures are unemotional and considered. They will take their time to examine the parameters of a situation before acting or reacting (if the situation allows).

Aggressive. Aggressive creatures are typically short-tempered, acting with hostility and arbitrary violence, spurred on by greed, hatred, vengeance, or bloodlust. They are likely to attack on sight, though more intelligent creatures of this ilk may weigh their chances of success in combat before engaging opponents.

Manipulative. Manipulative creatures are possibly the most dangerous of all the disposition types. They rely on cunning, guile, and deceit to achieve their goals, and may act in almost any of the manners outlined above. They are unpredictable and sometimes downright devious. They may simply be mischievous or they may be driven by darker goals. They may pretend to be an ally, only to turn on the PCs later. They may use their charm and persuasion to influence the actions of those around them, possibly even getting the PCs to turn on one another. They may even resort to intimidation or aggression if they think it will work. There is little a manipulative creature won’t do if it helps them achieve their goals. 


Thursday, February 18, 2021

Update to my "Petty Gods Update"

For those of you who read my Petty Gods Update a couple of weeks ago, an update!

After receiving the notice, and making the post above, I started digging for email addresses and phone numbers for actual people at Lulu (since there's really no such thing as Customer Service there—I mean that literally, I don't think the department exists, as there is never anyone to talk to). 

So I actually found some found information, and dug my way into the system, leaving voice messages for everyone I felt could help my plight (trying to find out the source of the complaint so I could respond appropriately). I called and left messages for operations folks, and the COO. 

Two weeks passed, and I was pretty much resigned to having to start over at Lulu.com (because I still needed the resource for POD, especially for those overseas wanting my books).

Lo and behold, on Tuesday, I received the following email from Lulu.com:

Dear user,

We are not sure if you received our previous email. Your content was flagged during the printing process. ​

Upon further review, we have reinstated the content in question and the Lulu account. Your projects are now in draft status and you may complete the publication process from your Lulu account. We apologize for any inconvenience this has caused and greatly appreciate your business. 

Please let us know if we can be of any further assistance.

Regards,
Questionable Content Team
Lulu Press, inc.

Did you read that? Did you see what happened? And when it happened?

During the printing process.

DURING THE FUCKING PRINTING PROCESS!!!

So it turns out, it wasn't even a DMCA complaint that TOOK DOWN MY ENTIRE FUCKING LULU.COM ACCOUNT!!! IT WAS ONE OF THEIR FUCKING VENDORS, WHO COULDN'T TAKE THE TIME TO LOOK AT THE COPYRIGHT PAGE OF THE BOOK TO SEE THAT ALL THE CONTENT WAS USED WITH PERMISSION OF THE ORIGINAL CONTRIBUTORS!!!

Good news is, my Lulu.com account is up and running again. 

Bad news is, I'm setting up an alternate account for ORC (the "official" publisher of Petty Gods), so it may be a couple of weeks before Petty Gods is available in print again. 

I'm also still debating how to handle the PDF version (which was previously available through DriveThruRPG, but I pulled when the Lulu thing happened, just for safety sake, until I was able to figure out what happened.)

Thanks for your patience!


Saturday, January 30, 2021

Petty Gods Update

So late on Friday, January 29, 2021 I received an email from Lulu.com informing me my account had been deleted because Expanded Petty Gods contained material that was in violation of someone else's copyright. Of course, this came too late for me to contact anyone before the weekend (as if I have ever in the last 12 years been able to contact anyone directly from Lulu.com). And, of course, they did not include the complaint itself, so I have no idea what the claim is in regards to. After all, Expanded Petty Gods is a massive thing (even by old-school gaming standards), and it could seriously be anything (so much art, so many entities that could raise IP issues, etc.). I honestly and truthfully did my best to vet all the content, and tried to err on the side of caution in every instance where it was even questionable. 

Most of you have seen the book, so you understand what a daunting task this was. 

Restarting at Lulu.com for other titles will be a PitA, but not a major setback. Losing my DriveThruRPG status, on the other hand would be akin to taking a critical hit from 10d10 fireball and failing my saving throw. So, in order to preemptively protect my DriveThruRPG account from similar censure (please understand, I have had no complaints there), I've retracted Expanded Petty Gods from the site, and deleted the related files). It will no longer be available from DriveThruRPG. 

For now, consider Expanded Petty Gods in print a collector's item, and the PDF version something relegated to the "sharing community." 

BTW, I do have one copy of EPG left in my cache, if anybody wants to trade it for a copy of Deities & Demigods that includes the Cthulhu Mythos.


Monday, May 18, 2015

Now Available: Petty Gods (Revised & Expanded Edition)

So, I'm not sure whether you know or not, but there's this little project that's been floating around for a while known as—

Huh?... Oh... you've heard of it?

What's that?... "Quit my jabbering and just give you the damn links already?"

I will, but I need to do something first. I need to thank all of the folks who contributed to this beast. This project could not have existed if not for the generous contributions from the hundreds (yes, hundreds!) of people who helped make this book possible.

Now, without further ado, I present Petty Gods: Revised & Expanded Edition!



CASEWRAP HARDBACK
(sold at cost for $22.47 USD
through Lulu.com)

Click Here


PREMIUM SOFTCOVER
(sold at cost for $13.22 USD
through Lulu.com)

Click Here


PDF - without watermark!
(FREE through RPGNow)

Click Here

Sunday, May 17, 2015

The ORC (Old-school Role-playing Community) Designation

Many of you have seen and commented on the "ORC" (Old-school Role-playing Community) designation that I'm using on expanded & revised edition of Petty Gods, and several people have asked about getting a copy. Before I release this into the wild, I want to go over my reasons for creating the designation in the first place.

As I was working on Expanded Petty Gods, I debated how to label the product. I was looking for something that identified who was really responsible for producing the book. While the book was designed to be LL:AEC compatible, this is really not a Labyrinth Lord product (which is why that logo was left off, though the LL copyrights are acknowledged inside). And while I could have used one of the several OSR logos that already exist, those logos (in my mind) say, "This is a certain kind of product," not "These are the people who produced this product." But more than that, I really wanted something that said, "This is a different kind of product. This product isn't just full of works contributed gratis by their creators and owners, this book is not about profit. This is a book about contributing back to the community as a whole."

Some people find it surprising that after the work I've put into Expanded Petty Gods, the PDF will be free, and the print copies will be available at cost (with no markup on top of the printing). I think it's reasonable to ask a question like that when you look at things like the One-page Dungeon Compendium or magazines like Fight On!, the insides of which consist of (unpaid) contributed material, but as a product are sold for profit by their organizers and publishers. Please understand, I don't fault them for that; managing products like those is a feat that deserves some reward, and I'm glad they reap some benefits for the time they put in. That being said, I hope you can understand why something like the ORC designation seems needed, to separate truly community-centered non-profit projects from traditional projects where the community simply contributes.

Though I've been a fan of manifestos for a while (e.g., Dogme 95 and the Manifesto of Futurism), I can't say that ever written one. And I'm not really sure what I've written below is so much a manifesto as a list of criteria of what I see as qualifying to use the ORC designation.



ORC (Old-school Role-playing Community) Designation

To use the ORC (Old-school Role-playing Community) designation on
an RPG (or related) work, ALL of the following criteria must be met.


[1] A minimum of three (3) members of the OSR community must have contributed to the project.

[2] ALL contributions to the project must have been made by their owners without receiving any compensation in return (this includes royalty-free art, which may not be purchased for use in an ORC project; instead, such works must have been contributed gratis to the project by the owner of the work). The original owners of the works must not be required to relinquish their copyrights to the work or required to put that work out under any sort of Creative Commons license. The owners must, however, grant permission for the content to be used free of charge for the perpetuity of the ORC project. [ORC projects need not be designated as "Open Gaming Content." They may only be designated as such should all contributors freely agree to such conditions.]

[3] The ORC logo may not appear on any page where other company wordmarks (names/type) or logos (graphics) appear, with the following exceptions:
[a] the ORC logo may appear on a page with any generic OSR name, designation, or mark (e.g., a logo bearing the name “OSR”).

[b] the ORC logo may appear on an interior credit page where the names of contributors include the names of their respective companies, blogs, etc., but as typography only (page may not include visual trademarks or designations), and those company/blog credits MUST appear secondarily to the name of the contributor (aliases and pseudonyms are considered an exception).
[4] At a minimum, the product/project bearing the ORC mark must be distributed as a free-of-charge PDF. If distributed as print (in addition to the free-of-charge PDF), the print edition(s) must be sold “at cost” (that is, there may be no markup on the price beyond the costs of printing and shipping).
[Exception] The ORC logo may appear on a project where proceeds from the project are donated to charity. However, all contributors must be notified of, and agree to, this condition, including the designated charity.
[5] To the best of the publishers’/editors’ abilities, ALL contributors must be acknowledged in some way, either 1) as part of the project’s Acknowledgements or Forward, 2) on a Credits page, 3) next to the name of the contributed material within the context of an Index or Table of Contents, or 4) next to an individual entry inside the book. This includes not only those works designated as Creative Commons, but those works designated as being in the public domain.

[6] The individual logos of companies and/or blogs may appear in a product or project, but may never appear on a page bearing the ORC logo or designation.

[7] When used in text (rather than as a visual mark), the ORC identifier should always appear in all caps (as “ORC”; never as “Orc” or “orc”).

By using the ORC designation and visual mark, you are hereby agreeing to abide by the standards set forth above.



Okay, you got me. It is sort of a manifesto.

Now the next question I'm sure you're all asking is, "Where can I get a copy of the logo?" I'm not ready to distribute it just yet. (I'm still deciding on some things like acceptable color usage, plus need to put guidelines on its application like scaling is okay but squeezing/stretching isn't, etc.) However, if you have a project that you think qualifies, you can email orcdesignation(at)newbigdragon(dot)com with a brief description of the project, and I'll see about getting you what you need.



Click here for information on where to get your copy of
Petty Gods: Revised & Expanded.

Wednesday, May 6, 2015

Expanded Petty Gods: Finish Line In Sight!

So here's the short-and-skinny...

All art is done minus 2 spaces (in progress).

Artists Index is done (but will be updated to reflect the final 2 pieces above; obviously, one of those two is the illustration at the end of the Artists Index).

The book has been proofed in its entirety once. The 2nd proof of the 1st half is almost complete, and hope to have the other half within a week or so.

I am doing my absolute best to release this sometime next weekend (the weekend of the 15th), at least as a PDF, with the print books available the week after that.

I need two volunteers at this point: 1) a person to double-check all the credits in the book (that is, make sure every person is accounted for in the appropriate index, and that each page number is there and correct for each credit), and 2) another person to add the PDF bookmarks and internal crosslinks. The PDF bookmarks/links do not need to be ready when the PDF releases, and can be added later. This is one of the reasons I will be releasing this through OBS... so that when those are added, everybody can be alerted about the updated version. (If this were just a "loose" download off the internet from MediaFire or something, it would be difficult to let downloaders know that updates have been made and that a new version is available.)

Sunday, April 19, 2015

Petty Gods Artists Index Question...

So I'm getting close to making the index for the artists, similar to the writers index you've already seen. So here's the question... For those instances where the artists name appears on one page, but his/her illustration appears on a different page, should the index list the page where the credit appears? Or the page where the actual illustration appears? [As an example, see the two pages below. The credit for the illustration for Mephassuros appears on page 107, but the illustration appears on page 108. Should the page number in the writers index show 107 or 108? Putting both is not an option.]


Wednesday, April 8, 2015

A-to-Z Blogging Challenge Post #3:
The Blinding of the Second-Born

DISCLAIMER/OVERVIEW: So, I'm kind of cheating for this year's A-to-Z blogging challenge, and I'm having others write it for me (minus a couple of days which I'll write myself). I'm having various writers from Expanded Petty Gods write feasts/holidays that celebrate/honor/involve a god penned by that person. Unfortunately, the posts will be sporadic and completely out of order; the idea came to me late, I've been really slammed with work lately, and I'm dealing with contributions (which is why this is actually post #3, on day #7, for letter #3). Whether I get caught up, get enough contributions and write enough entries to actually complete this challenge remains to be seen.

My goal at the end of the month is to collect these feast days into a free PDF that will supplement Expanded Petty Gods. If it's long enough, and if I can get some illustrations for them, I'll also consider putting out an "at cost" print edition as well.


Today's post comes from Matthew Schmeer who, in deference to his hiatus from blogging, has penned this feast in honor of Curdle, the petty goddess of blind milk maids. I will reserve my judgement on the twisted things that Matthew has been writing lately, instead allowing others to comment for themselves.




The Blinding of the Second-Born
BY MATTHEW W. SCHMEER
God Honored: Curdle, the Petty Goddess of Blind Milk Maids

It is common practice in many villages that the oldest daughter is given in marriage but the second daughter is given to the gods. In isolated farms that still venerate Curdle, the petty goddess of blind milk maids, the second-born female is offered in oblation to the goddess.

Once the child is born and her sex revealed, the child is allowed to suck from its mother's breast just once before a midwife removes the child's eyes with a blessed jagged-edged spoon made from the bone of a mule mare. The midwife then chews a handful of swamp milkweed seeds into a paste and applies this salve to the child's wounds, where it must remain for three days until the flesh begins to heal. During this time, the child may not drink of its mother's milk but only that of a wet nurse.

The newborn's eyes are then added to fresh curd, pressed into a cheese, and the cheese allowed to set and age until a cow is with calf or a goat with kid. In the final weeks of the beast's gravidity, it is fed the eye-cheese so that the child's sight might pass to the calf or kid.

If the newborn calf or kid is female, the daughter will be given in service to Curdle herself; if the beast is male, the child will be pledged to Cowie, Curdle's symbiote.

After the beast has been allowed to live for three days, it is slaughtered in a solemn ceremony attended by the entire family. The animal is trussed in a white gunnysack with only its head unveiled and placed on a wooden altar built for ritual slaughter. Using a sharp dagger or short sword, the farmer quickly beheads the animal, catching as much blood from the body as possible. The farmer takes a wooden cup (hewn from the same timber as the altar) and drinks of the blood of the sacrifice; each member of the family drinks in turn. The remaining blood is taken to the family shrine and poured over or before an image of the goddess, sealing the blood oath of the family's pledge.

The animal is then disemboweled and its entrails removed. The altar is lit aflame and the sacrifice allowed to burn to ash while the family offers prayers and adulations.

The entrails are then cleaned in clear spring water and boiled to make broth that is feed to the newborn child for three days.

The animal's head is nailed above the home's doorway until nothing but the skull remains.

In this way, the second-born daughter is pledged to the Order of Amilken and will one day join the sisterhood in their home chapel. It is said that families that pledge a daughter to the goddess in this way will be blessed with fertile cows and goats which give the sweetest milk until the daughter meets her mortal end.

Friday, April 3, 2015

A-to-Z Blogging Challenge Day 6:
Feast of the Fallen

DISCLAIMER/OVERVIEW: So, I'm kind of cheating for this year's A-to-Z blogging challenge, and I'm having others write it for me (minus a couple of days which I'll write myself). I'm having various writers from Expanded Petty Gods write feasts/holidays that celebrate/honor/involve a god penned by that person. Unfortunately, the posts will be sporadic and completely out of order; the idea came to me late, and I'm dealing with things as they come in (which is why this is actually post #2, on day #3, for letter #6).

My goal at the end of the month is to collect these feast days into a free PDF that will supplement Expanded Petty Gods. If it's long enough, and if I can get some illustrations for them, I'll also consider putting out an "at cost" print edition as well.


Today's post is for the feast of The Fallen One,
the petty god of fallen warriors and unsung heroes.






Feast of the Fallen
BY RICHARD J. LEBLANC, JR.
Association: The Fallen One

It is The Fallen One who roams the world’s battlefields, often while the smokes of war still hang over them, gathering the spirits of the fallen warriors and unsung heroes of the battle. He escorts them to his great banquet hall, and feasts with them before sending them on to their final destiny... to be forgotten by the histories of the mortal world.

The Feast of the Fallen is not an occasion observed by mortals, for if it were, the fallen warriors would not be forgotten, and The Fallen One would cease to exist. Rather, the Feast of the Fallen is a millennial celebration hosted by The Fallen One.

On the night of the feast, the banquet hall of The Fallen One grows magically longer so that every forgotten warrior (from the whole of history) has a seat at his table. The warriors gather together, coming far and wide from the forgotten places upon the planes where their souls reside, and The Fallen One toasts them. He then disperses their spirits to the Material Plane to roam the battlefields where each of them died.

Once on the battlefield, the spirit of a fallen warrior has the chance to make contact with a resident of the Material Plane, tell his or her story, and try to ensure that this or her name will be remembered (e.g., written down). Should the spirit of a fallen warrior do so successfully, The Fallen One will cry a single tear of simultaneous joy and sorrow for that warrior, and release the warrior from his ranks. That warrior may then take up a more proper residence (that is, a residence in a place of remembrance) in the upper or lower planes (depending on the warrior's alignment).

At dawn of the next day, those warriors who remain unremembered return to their forgotten places upon the planes, waiting 1,000 years for the next Feast of the Fallen.

Thursday, April 2, 2015

A-to-Z Blogging Challenge Day 1:
Atanuwe's Feast Day

DISCLAIMER/OVERVIEW: So, I'm kind of cheating for this year's A-to-Z blogging challenge, and I'm having others write it for me (minus a couple of days which I'll write myself). I'm having various writers from Expanded Petty Gods write feasts/holidays that celebrate/honor/involve a god penned by that person. Well, except today, because I goofed and asked Matthew Schmeer to write one for Atanuwe, which was penned by Greg Gorgonmilk (please forgive me guys; not sure how I did that, though I think it's because Matthew wrote so much Jale God stuff, including the atacorns, that I just blanked on the fact that Greg penned Atanuwe).

My goal at the end of the month is to collect these feast days into a free PDF that will supplement Expanded Petty Gods. If it's long enough, and if I can get some illustrations for them, I'll also consider putting out an "at cost" print edition as well.


Today's post is for the feast of Atanuwe,
the nine-legged unicorn petty god of unicorns and death magic.




Feast of the Nine-legged Naglion
BY MATTHEW W. SCHMEER
God Honored: Atanuwe

In celebration of the Jale God's Unicorning victory, once every three years, the 17 atacorns and their ancient witch-mothers gather in a fell forest to proclaim the greatness of Atanuwe through an unspeakable incestuous orgy of unbridled foul and grotesque display. Unspeakable rituals and sacrifices are performed, including some whispered to be practiced beyond the sphere of men on the plains of dread Carcosa.

What is known of the true rites and rituals is only rumor. Yet there exists a small parchment from the library of the mage Ur-mu Ab'rkada that hints at the vile celebrations. He writes that many goats and lambs are rent asunder and their carcases made foul in orgiastic display; many a kestrel is slaughtered and its liver examined and prophesies made; many a slave is tortured for the pleasantness of his keening; many a freeman is pressed into services most debasing; and many a virgin is vivisectioned, their organs seasoned and baked into loaves of malted oat bread devoured at the nightly feasts.

For three days and three nights, he writes, cruelty reigns the forest floor. Sibling lay with each other and their witch-mothers as slaves salve their wounds. Horrified freeman are forced into deadly embraces and yet the celebrations do not cease, their corpses maligned by malignant coition until all are spent. All this is done in hope that Atanuwe may deign to arrive and cavort with his offspring once again.

When dawn rises on the fourth day, the slaves are blinded and their tongues cut from their mouths, the first knuckle of each finger, thumb, and toe removed with a silvered blade. These are then roasted over an open flame, and devoured by the witch-mothers in silence before they retreat back into their forest abodes and the atacorns once again take up their trades on the outskirts and underbellies of the cities of man.

Ab'rkada says that there are few mortal survivors of the festival, for only the offspring of Atanuwe and the atacorns may attend and their numbers are small and growing smaller, as the seed of the atacorns has not spread for several generations.

Thursday, March 26, 2015

It's time for Expanded Petty Gods Prooofreading

Gather ye, oh minions of the petty gods of grammar and spelling,
for now is the time to lend your eyes!

IMPORTANT!!! DO NOT VOLUNTEER IN THE COMMENTS SECTION OF THIS POST!!!
PLEASE EMAIL THE ADDRESS NOTED BELOW!!! (I will not be following up with volunteers who do not email me as instructed.)


You must know how to use sticky notes in PDFs
(and if you haven't used them before, it's time you learn).

This book will consistently use the American spellings of things (e.g., "armor" instead of "armour", "traveler" instead of "traveller", etc.). You must feel comfortable enough to catch these on your own, or you will need to know how to change your dictionary for spell-checking.

Email pgcopy(at)newbigdragon(dot)com, with a short review of what qualifies you to help proof this beast (list relevant experience or other titles you've helped proof). Also, let me know how many pages you reasonably expect to proof during a single week (7 days).

You may leave questions below. You must email to volunteer.

Sunday, March 15, 2015

Expanded Petty Gods: Preview of Back Cover Illustration

Now that I've had a chance to make sure it looks as good on the printed book as I hoped it might, I can reveal the back cover illustration for Expanded Petty Gods. It's "collage" of sorts that I created by retouching elements from a variety of Nicholas Roerich paintings, and combining them with a starry background that I "painted" in Photoshop. (I actually did the background when I was still testing that loaner Wacom Bamboo tablet a couple of months back.) I tried to pull colors that would hold it together with Thomas Denmark's front cover illustration, and the orange spine and type elements. I was actually pretty blown away by how well it held up when I got the "pre-pre-preview" print from Lulu.com on Friday. I also like how it seems to allude to the original Erol Otus back cover for Deities & Demigods, and acts as a nice visual contrast to the front cover (open/sky/mountains vs. intimate/temple/jungle) while still feeling they work together.



Thursday, March 5, 2015

Yet Another Expanded Petty Gods Update

Have a ton to do today so I'll make this short and sweet.

All copy is complete, minus the artists index!!!
I finished writing all the section intros and accompanying explanatory notes. I still would like to make a general content edit pass before I start doling out proofreading work, and I need to make the style sheet they'll use to check against, but this feels like a MAJOR accomplishment. It not only means all copy is complete, it also means that I now know every specific arthole there is to be filled.

I ordered a test print copy from Lulu.com last night.
There were still a couple of copy holes in the version I sent off (which I filled this morning). And there are still a few dozen "black boxes" acting as placeholders for final art pieces. But I did put the cover together, including a potential back cover. I want to see how it prints before I reveal it. (I'm not sure it works with the front cover, but it's hard to know until I see it "in hand").

There are less than 20 god/minion illustrations left to complete.
That's the good news. The bad news is, between the Divine Items, Spells, and Appendix art needs, there are still like 50 total illustrations that need to be done (including the gods/minions). I've created a list for this, so I know exactly what needs to happen, but I need some time this weekend to assess the list and put plans in place for getting this taken care of.

Monday, March 2, 2015

Another Expanded Petty Gods Update

Things keep trucking along with final elements. As I mentioned over the past week, I've completed the gods index and the writers index.

The other big step last week was getting the stats edit from Matthew Skail. Mostly, that just means he filled in a LOT of "TBDs" (particularly for Hoard Classes and Experience Points) throughout the book, and he called "BS" on a few additional XP stats. I know this was a daunting task, and his assistance was invaluable. That means all of the TBDs have now been filled in, except for some artist credits for some as-yet-undone art pieces.

Over the weekend, I started to work on the content for the intro/overview/explanatory notes page that begins each major section. I completed the "Minions" and "Spells" intro pages, I have an outline completed for the "Divine Items" intro page, and I have some reference notes for the Cults intro page. I'm hoping by the end of the week I'll be able to finish these pages. I'm also hoping to make a general edit pass of the book to tweak style issues and edit a few specific entries with the goal of releasing parts of the book to proofreaders next week. (I will be reaching out this week to those folks who've volunteered their services, in order to check on availability, etc.).

There will also be an "Appendix N." The list of authors/works referenced specifically inside the book is about 2/3 done, and Greg Gorgonmilk and Matthew Schmeer are working on helping me finish this out, as well working to create the "Inspirational Reading" list.

Things are moving, people. Things are moving!

Saturday, February 28, 2015

Expanded Petty Gods: Alphabetical Index of Gods

Ultimately, I had hoped to build an alphabetical index of domains by which the gods could be referred. However, I realized how nearly impossible that task could be (possibly taking longer than laying out the whole book, if you can believe that). For example, for Erik Tenkar's Pandantilus, Lord of the Privy and Patron of Gong Farmers and Muck Rackers, I suppose I could create entries for "privy," "gong farmers," and "muck rakers," but that doesn't even begin to help DM's who might be looking for "feces" or something similar. Hell, even "gong farmer" can be "gongfermor," "gongfermour," "gong-fayer," "gong-fower" or even "gong scourer." Also, since the domain of so many of the petty gods are quite inclusive, building an exhaustive list would require re-reading each of the 315+ petty gods entries, adding a who-knows-how-long list of associated words, and trying to build the index from that. This is why building an alphabetical index by topic that would be truly useful seems to be near impossible (from my POV).

So I've made an executive decision. I've laid the index out alphabetically, with the gods' names, domains (as listed in each entry's header), alignment, affiliations (pantheons/cults), and page number. The entire section is 9 pages long. I think that's short enough for DM's to peruse in a few minutes and find a petty god that may fit their needs, but complete enough to actually be useful.

Even building this index still took several hours. Imagine how long it would have taken to build the other one.



Thursday, February 26, 2015

Expanded Petty Gods Writer's Index is done!

It took me about three hours this evening, but I finished the writer's index for Expanded Petty Gods. I definitely think the work was worth it.

One of the things I did when I rebuilt the spreadsheets at the inauguration of my leg of this project, was to split out the last names and first names for all writers and artists, with this absolute goal in mind... being able to alphabetize by last name. Once all the art is completed for the book, I'll do the same thing for the artists.

So tonight, I had to finish adding the page numbers (from the layout) to the Excel spreadsheets I've been using to manage each section of the project. Then I took just the columns for page number, writer's last name, and writer's first name from each of the master Excel files, and kept adding those to a single new Excel file. Then, in that composite Excel file, I ordered the columns: 1) last name, 2) first name, 3) page number. After that, I sorted them in that same order (ascending by Column A, then Column B, then Column C). Doing that also showed any inconsistencies in how a single person's name might appear. This allowed me to proof and edit the names (not just in the index, but double-checking them in the layout as well). From there it was just a lot of selecting boxes and "clearing contents" in Excel, followed by some "find/replace" in TextEdit, to create the final text file I imported into the layout. Ironically, the actual typesetting of the 2 pages took about 10 minutes. It was the three hours of prep-work that took all the time.

Friday, February 13, 2015

Expanded Petty Gods Update

I don't have much time, so I'll keep this short and sweet.

Recap: Copy layout for the entire book has been done for a week or so (minus the explanatory notes for each section). Matthew Skail is working on the stats editing, but it ended up being a bit more cumbersome than I originally anticipated, so I've given him a bit more time. (That means sending things out for copy styles proofing may not happen until mid-to-late next week.)

Art from the title page through the introduction is complete.

Art for the "Petty Gods" section is complete through the M's (minus a couple of small column filler illustrations).

There are still a handful of illustrations to be completed for the rest of the "Petty Gods" section and the "Minions" section.

Art for the "Cults" section is complete.

There are a handful of spot illustration spaces for the "Divine Items" and "Spells" sections, and only 1 space in the Appendix. I'm not going to worry about these until the rest of the artholes are filled.

Thursday, February 5, 2015

Expanded Petty Gods "Stats Editor" Need:

Thanks to Matthew Skail for taking this on! Based on the input he's been giving me for the Basic Psionics Handbook, I know he'll do a bang-up job on it.

I need somebody (a single person) who feels like they have a pretty good mastery of Labyrinth Lord (or BX D&D) from a stats point of view. I need that person (who will get a supporting editor credit in the book) to go through the layout and add the missing stats. This will mostly be:
– XP for some gods/minions (most of them have this stat, but maybe 5-10% don't)
– alignments, saving throws and XP for divine (magic) items (there are about 2-3 dozen entries that need these)
– other missing stats here and there

There will be a separate round for content edits/proofing later (to be handled by a different person or persons). This is specifically a "fill-in-the-missing-stats" need. This person will NOT need to go back through the other stats to check/correct them. They will just need to perform a search for each "TBD" that appears in the book, review the related entry, then tag the "TBD" with a comment/note with the missing information (based on the description).

I would prefer somebody who's already familiar with adding comments to a PDF (though the learning curve on this is next to nothing), but my bigger concern is that the person feel really comfortable committing LL/BX stats to the missing items.

I'm not sure how many hours this will take (guessing as few as 2 or 3, but as many as 7 or 8), but I'd love to have the marked up version back by the middle of next week, so I can update the file with the notes and get it out for the next round of proofing next weekend.

Anybody interested, please email pgcopy(at)newbigdragon(dot)com with the subject line "Stat Editor?" And I'll go from there.

IF YOU COMMENT BELOW TO VOLUNTEER, I WILL STILL ASK YOU TO EMAIL ME AT THE ADDRESS ABOVE. (It is very difficult to track this kind of thing through a comment chain; thanks for understanding.)

Monday, January 19, 2015

Expanded Petty Gods Update

Don't have a ton of time for this (busy work day, even for a holiday). I'll be brief, but I wanted to share progress.

Apart from the indexes, THE ENTIRE BOOK IS LAID OUT!!! It clocks in at 384 PAGES!!! (not including the indexes, will will have to be the absolutely last thing added to the book). There are plenty of artholes left to be filled, there is still a bit of content missing on the "Minions" and "Cults" sections, and there is some tweaking to be done to the "Spells" section... but that's it!!!

Artwork is continuing to ooze in... and the latest submissions are killer! (I will try to do a post in the next couple of days showing off some of the newer submissions.)

If I can keep the art needs on track, I'm still aiming for release by the end of February. (Those who are waiting, keep your fingers crossed. Those who are slated for art contributions, keep those pens/styluses busy... and THANK YOU!)

Sunday, January 11, 2015

Expanded Petty Gods: Call for Spells (due 1/15/15!)

VERY IMPORTANT!!! The Gods, Minions, and Divine Items sections of the book are COMPLETELY CLOSED FOR NEW CONTENT! If you add a spell, please do not add a minion, god, or divine item!!! Thanks for understanding.

Got spells?


Do you have any god-related spells? Or do you have any ideas for god-related spells.

Or spells for clerics (or magic-user followers) of certain types of petty gods?

If you wrote a god (or gods) for the Petty Gods book, why not write a spell associated with that god? 


Feel free to post spells in the comments section below (but be sure to inclulde your name as you'd like your credit to appear).

OR SEND SPELLS TO: pgcopy(at)newbigdragon(dot)com

Deadline is this Thursday, January 15th (I'll cull Friday a.m., first thing)


In the format below, the "Affiliations" can be VERY loose (e.g., petty gods of molds and fungi, petty gods of vegetation, petty gods that use battle axes, petty gods related to books/scribes/writing instruments, etc.) or specific (e.g., Morbiphalligus, petty god of venereal diseases and sexual afflicitons — yes, I wrote that god myself!).


FORMAT TO FOLLOW (BX/Labyrinth Lord):


Name of Spell 

Affiliations: Name of Petty God, Pantheon, Minion and/or Cult

Level: # Class

Range: Touch (or) #'

Duration: # rounds (or) # turns


Put any saving throw information, total HD effected, total creatures effected, etc. in the body description (use BX or LL as your "go by" for this). Do not include in range/duration above.



SOME OF MY SPELLS FOR EXPANDED PETTY GODS:


Animate Fallen Warrior

Affiliation: The Fallen One, petty god of fallen warriors
Level: 5 Magic-user
Range: 60'
Duration: 1 turn
Similar to the spell animate dead, this spell animates a number of recently deceased warriors (who died within the last turn). The number of warriors that may be animated is equal to the level of the spellcaster plus 1d6. Each animated warrior fights and saves as a 1 HD monster (with 1d8 hp). Like all undead, animated warriors are immune to sleep, charm, and hold, but are susceptible to the effects of turning. They will remain animated until all of their hp are lost, or until 1 turn has passed (whichever comes first). This spell may only be used on any fallen warrior once, after which they will immediately be taken up by The Fallen One.
Related Entries: G) Fallen One.

Locate Jade
Affiliation: Jaiden, petty goddess of jade
Level: 1 Cleric/Magic-user
Range: 60' + 10'/level
Duration: 6 turns
As the spell locate object, but only locates the presence of jade. The duration and range are doubled for clerics dedicated to the petty goddes Jaiden. The spell does not work through lead.
Related Entries: G) Jaiden.

Touch of Morbiphalligus
Affiliation: Morbiphalligus, petty god of venereal diseases and sexual afflictions
Level: 3 Cleric
Range: Touch
Duration: Indefinite
On a successful “to hit” roll, this spell infects the target with an extreme form of venereal disease (no saving throw). The effects of the touch are determined by the level of the spellcaster as outlined below:
[effects table to come]
This spell may be counteracted by remove curse or cure disease. If cast by clerics dedicated to the petty god Morbiphalligus, all saving throws are made with a -2 penalty.
Related Entries: G) Morbiphalligus.

Pallid Veil
Affiliations: The Yellow King, petty god of the madness that comes with old age
Level: 1 Cleric/2 Magic-user
Range: Touch
Duration: 6 turns
The target  of this spell is made to appear 5 years younger per level of the spellcaster (though they are not actually physically aged). It is used mainly by the elder members of the Pallid Conclave to appear younger, and thereby enable them move infiltrate groups of younger people, helping the cult to more easily spread the chaos and madness of the Yellow King. Reluctant victims are allowed a save vs. spell.
Related Entries: G) Yellow King; C) Pallid Conclave.

Jaundice Veil
Affiliations: The Yellow King, petty god of the madness that comes with old age
Level: 5 Cleric/Magic-user
Range: 240'
Duration: See below
The target of this spell succumbs to two different effects: first, they are made to appear 10 years older per level of the spellcaster (though they are not physically made older); second, they are affected as by a feeblemind spell. Separate saving throws must be made for each effect. To avoid the effects of the aging, the victim must make a successful save vs. paralysis. To avoid the effects of the feeblemind, the victim must make a successful save vs. spell at -3. The aging effects last for a number of days equal to the level of the spellcaster. The duration of the feeblemind effects will remain until counteracted by dispel magic.